he subject of philosophy is very ancient. The word means: The love, study or pursuit of wisdom, or of knowledge of things and their causes, whether theoretical or practical.
All we know of science or of religion comes from philosophy. It lies behind and above all other knowledge we have or use.
For long regarded as a subject reserved for halls of learning and the intellectual, the subject, to a remarkable degree, has been denied the man in the street.
Surrounded by protective coatings of impenetrable scholarliness, philosophy has been reserved to the privileged few.
The first principle of my own philosophy is that wisdom is meant for anyone who wishes to reach for it. It is the servant of the commoner and king alike and should never be regarded with awe.
Selfish scholars seldom forgive anyone who seeks to break down the walls of mystery and let the people in. Will Durant, the modern American philosopher, was relegated to the scrap heap by his fellow scholars when he wrote a popular book on the subject, The Outline of Philosophy. Thus brickbats come the way of any who seek to bring wisdom to the people over the objections of the inner circle.
The second principle of my own philosophy is that it must be capable of being applied.
Learning locked in mildewed books is of little use to anyone and therefore of no value unless it can be used.
The third principle is that any philosophic knowledge is only valuable if it is true or if it works.
These three principles are so strange to the field of philosophy, that I have given my philosophy a name: SCIENTOLOGY. This means only knowing how to know.
A philosophy can only be a route to knowledge. It cannot be crammed down ones throat. If one has a route, he can then find what is true for him. And that is Scientology.